在云南省丽江市宁蒗彝族自治县与四川省凉山州盐源县之间的泸沽湖地区摩梭人，以及云南红河县大羊街哈尼族叶车人和香格里拉鲜水河峡谷扎坝人中。保留着我国古代母系氏族社会的生活遗踪，即“男不娶，女不嫁”的“走婚”文化习俗。虽然几个地方的“走婚”在内容和形式上有一些不同，但总体上是大同小异。其中尤以泸沽湖地区摩梭人的“阿夏”婚最具代表性，影响也最大。

楚雄彝族自治州姚安县官屯镇马游村也有类似的独特婚俗——超哩若麦哩卓。但因各种原因，这里的超哩若麦哉卓婚俗还很少被外界所知，尚未引起专家学者重视。本文拟就在揭开超哉若麦哉卓神秘面纱的同时，将它与泸沽湖地区摩梭人的走婚习俗作一些比较和探究。

马游坪及周边自称倮倮颇的大黑山为中心的葡萄村委会岔河、落水洞村民小组、黄泥塘村委会的黄泥塘、半坡、磨盘箒、老马塘、小竹箒和左门乡左门村委会白沙河等自然村落中曾经存在着超哩若麦哉卓关系和正式结婚两种同时并存的婚姻习俗，以马游坪地区最为普遍。

解放以后，“超哩若麦喵卓”逐渐减少，但到上世纪七十年代末，这种婚俗依然还有少量存在。在八十年代中后期，当时的姚安县民族事务委员会组织人员对马游坪地区的婚俗情况进行了认真普查和调查，掌握了大量第一手材料，对这一奇特现象进行了全面摸清。但由于政策环境、认知水平等诸多因素制约，没有从民族学、人类学、社会学等角度深入挖掘研究，而是持一种否定与批判态度，将其列入《姚安县民族志》的陋习栏目定义为群婚制陋习加以叙述。

笔者认为这种独特行为是在古代母系社会基础上的奇异独特形式，它是在两者相互依存，一体化的一种特殊 婚姻形式。“超喵 若麥喵 卓”关系有性无 婚，而正式结交则有 婚无性，或说有 婚 少 性。通过当时普查时留下的第一手资料以及笔者的长期调查收集资料，以及一些专家公开发表文章，本文将详细介绍这两种历史悠久但已较少见到的传统民间实践：cP3 彝族人网（彝人网）- 彝族文化网络博物馆

（一）关于"Super Girl" (Super Girl) Relationship.

This relationship is based on love and has no restrictions on marriage. It is a form of "walking marriage" where the man visits the woman's home to sleep in her bed. This practice is common among young people who have not yet married.

The characteristics of this relationship are that it does not recognize formal marriage between the two parties, but it is socially accepted and does not violate local customs. The two partners call each other "Super Girl" or "Super Boy." They do not have a joint economic life, nor do they establish families together. Their relationship is achieved through visiting each other's homes or sleeping outdoors.

According to local tradition, girls are considered adults at around age 11 or 12 and can start dating. Parents will build a small room near their house for their daughter to live in called a "sleeping room" or "girl's room." Even after getting married, women often return to their parents' home for years before moving into their husband's home, still living in a small sleeping room there.

Whether at her parents' home or her husband's home, she always lives in the same small sleeping room without changing her address until she becomes pregnant with children. This unique cultural practice reflects the traditional values of independence and self-sufficiency among women within these communities.cP3 彝族人网（彜个人网）- 彜族文化网络博物馆